That classic line from Monty Python’s Holy Grail should be the new mantra for much of American Christianity. Progressives shout it at the screens of TVs and computers full of televangelists and pundits promoting another reading of the Gospel, while conservatives shout it at messages of tolerance from secular liberals.
No where has this been more evident than in the two recent debates regarding religious freedom and free speech. First, the US Catholic bishops played the repression trump card in the wake of the Health and Human Services decision to mandate insurance converge for birth control. Second, and most recently, conservative Christians flocked to a certain chicken vending establishment to stand up for the CEO whose statements about same-sex marriage ignited a media (and social media) firestorm.
Without comment on either of these specific instances, I have to wonder when American Christians became the most persecuted faith on the planet. Most recent studies of faith in the United States show that Christians are still the majority with just over 60% of the population. In addition, Christian leaders still exercise a great deal of influence in our cultural debates. In comparison to many countries around the world, where the practice of Christianity is often met with death either by militias or governments, we in the US have it easy. So when a company might lose a million in profits, or if I am offended at some media personality challenging Christian thought or practice, it is simply beyond reason to assume someone is being persecuted.
Aside from the social and cultural realities, Christians before the conversion of Constantine, or even later the coronation of Charlemagne by the Pope, assumed that confessing Jesus was equal to significant persecution. Each of the martyr stories exemplify a radical posture of acceptance of, even submission to, a culture other than the Church. Each one knew the possibilities and yet faith in Christ was more compelling than the gladiators and lions.
In Luke 14 Jesus speaks to his followers about the cost of discipleship. “For which of you, desiring to build a tower, does not first sit down and count the cost.” (Luke 14:28, RSV) In a context where faith is unfathomable or is outright rejected, our question should not be; “How can I change the culture, what kind of political stand can I make;” but “What will this cost me, and am I ready to pay whatever loss might come?”
The American experiment has created a context in which we have not had to weigh the cost of following Jesus. We have long been able to be both Christian and American without any threat or possibility of persecution. In the conservative and progressive camps of modern Christianity the knee jerk reaction is often the same. Take a stand, rally likeminded voters, or picket the latest monster to sway public and legal opinion in our favor. Both of these groups still assume a kind of Christendom mentality in which the state and the faith are similar enough to prevent any kind of challenge. All that is needed is a good publicity campaign and a solid reference to the First Amendment in order to avoid true persecution.
So which mantra will it be? “Help, I am being repressed!” or “Count well the cost.”